The Cult of the oikist in Hellenistic Age
Choose format
RIS BIB ENDNOTEPublication date: 06.08.2025
ELECTRUM, 2025, Volume 32, pp. 169-176
https://doi.org/10.4467/20800909EL.25.012.21402Authors
The Cult of the oikist in Hellenistic Age
In the Hellenistic age, when an intense colonisation process developed in which the rulers themselves played a fundamental role, the cult of the oikist still appears to be a vital and deeply rooted practice. This contribution examines some of the known cases (mostly relating to foundations of Alexander’s diadochoi), in order to verify the role played by the sovereigns and poleis respectively in the establishment and survival of the cults in question.
Boehm, R. (2018), City and Empire in the Age of the Successors: Urbanization and Social Response on the Making of the Hellenistic Kingdoms, Oakland.
Boffo, L. (2017), “Grecità” lontana ad Aï Khanoum, in: L. Gallo, B. Genito (eds.), Grecità di frontiera. Frontiere geografiche e culturali nell’evidenza storica e archeologica, Alessandria: 95–134.
Briant, P. (1998), Colonizzazione ellenistica e popolazioni del Vicino Oriente: dinamiche sociali e politiche di acculturazione, in: S. Settis (ed.), I Greci, vol. 2, Part III, Torino: 309–333.
Capdetrey, L. (2007), Le pouvoir séleucide. Territoire, administration, finances d’un royaume hellénistique (312–129 avant J.-C.), Rennes.
Cohen, G. M. (1995), The Hellenistic Settlements in Europe, the Islands, and Asia Minor (Hellenistic Culture and Society, 17), Berkeley–Los Angeles.
Cohen, G. M. (2006), The Hellenistic Settlements in Syria, the Red Sea Basin, and North Africa (Hellenistic Culture and Society, 46), Berkeley–Los Angeles.
Fraser, P. M. (1972), Ptolemaic Alexandria, Oxford.
Frölich, P. (2013), Funérailles publiques et tombeaux monumentaux intra-muros dans les cités grecques à l’époque hellénistique, in: M.-C. Ferriès, M. P. Castiglioni, F. Létoublon (eds.), Forgerons, élites et voyageurs d’Homère à nos jours, Grenoble: 227–310.
Gibson, C. A. (2007), Alexander in the Tychaion: Ps.-Libanius on the Statues, GRBS 47: 431–454.
Graninger, D. (2011), IG IX 2 1099b and the komai of Demetrias, ZPE 177: 119–122.
Habicht, C. (19702), Gottmenschentum und griechische Städte, München.
Kosmin, P. (2011), The Foundation and Early Life of Dura-Europos, in: G. Hoffman, L. R. Brody (eds.), Dura-Europos: Crossroads of Antiquity, New Haven: 150–176.
Landucci, F. (1990), La morte di Antigono e di Lisimaco, in: M. Sordi (ed.), Dulce et decorum est pro patria mori. La morte in combattimento nell’antichità classica, Milano: 111–126.
Landucci, F. (2003), L’arte del potere. Vita e opere di Cassandro di Macedonia, Stuttgart.
Lerner, J. D. (2003/4), Correcting the Early History of Aï Khanoum, Archäologische Mitteilungen aus Iran und Turan 35–36: 373–410.
Leschhorn, W. (1984), ‘Gründer der Stadt’: Studien zu einem politisch-religiösen Phänomen der griechischen Geschichte, Stuttgart.
Lewis, S. (2004), Kai saphos tyrannos en: Xenophon’s Account of Euphron of Sicyon, JHS 124: 65–74.
Mairs, R. (2014), The Founder’s Shrine and the Foundation of Aï Khanoum, in: N. Mac Sweeney (ed.), Foundation Myths in Ancient Societies: Dialogues and Discourses, Philadelphia: 103–128.
Marasco, G. (1983), Alessandro, i diadochi e il culto dell’eroe eponimo, Prometheus 9: 57–62.
Meuss, A. (2022), The History of the Diadochoi in Book XIX of Diodoros’ Bibliotheke: A Historical and Historiographical Commentary, Berlin.
Narain, A. K. (1987), On some Greek Inscriptions from Afghanistan, AION 47: 269–292.
Primo, A. (2007), Pitermo di Efeso (FGrHist 80) e la storiografia ellenistica prepolibiana, SCO 53: 139–149.
Rigsby, K. J. (1996), Asylia: Territorial Inviolability in the Hellenistic World, Berkeley.
Robert, L. (1968), De Delphes à l’Oxus. Inscriptions grecques nouvelles de la Bactriane, CRAI 112: 416–457.
Rostovtzeff, M. (1938), The Foundation of Dura-Europos on the Euphrates, Annales de l’Institut Kondalov 10: 99–107.
Rougemont, G. (2012), Inscriptions grecques d’Iran et d’Asie centrale. Corpus inscriptionum Iranicarum, Part II: Inscriptions of the Seleucid and Parthian Periods of Eastern Iran and Central Asia, 1: Inscriptions in Non-Iranian Languages, London.
Stamatopoulou, M. (2018), Demetrias: The Archaeology of a Cosmopolitan Macedonian Harbour, in: M. Kalaitzi, P. Paschidis, C. Antonetti, A.-M. Guimieier-Sorbets (eds.), Βορειοελλαδικά. Tales from the Lands of the Ethne. Essays in Honour of Miltiades B. Hatzopoulos, Athens: 343–376.
Verhasselt, G. (2022), The Seven Sages and the Inscription of Aï Khanoum, in: T. Dorandi, D. Mirhady, S. White (eds.), Clearchus of Soloi: Text, Translation and Commentary, London: 517–552.
Information: ELECTRUM, 2025, Volume 32, pp. 169-176
Article type: Original scientific article
The University of Naples “L’Orientale”
Italy
Published at: 06.08.2025
Article status: Open
Licence: CC BY 4.0
Percentage share of authors:
Article corrections:
-Publication languages:
English